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"Nations and fatherland": nomadic peoples in the era of multi-power and competing legitimacies (1917–1920s)

https://doi.org/10.31143/2542-212X-2026-2-38-61

EDN: BJOXZP

Abstract

The article analyzes the transformation of political behavior strategies and managerial mechanisms of interaction of nomadic and semi-nomadic peoples historically residing in Stavropol Province, and traces their fate during the Civil War and subsequent administrative-territorial transformations. The research is based on the principles of historical-systemic and institutional analysis. The source base consists of documents from central (the State Archive of the Russian Federation, the Russian State Archive of Socio-Political History) and regional (the State Archive of the Stavropol Krai) archives, including legislative acts, administrative records, reports and correspondence of governing bodies, as well as periodical press materials (the newspaper "Stavropolsky Inorodets" – The Stavropol Native). By 1917, the imperial model of governing nomads, based on a combination of indirect administration (the prikaznichestvo system) and elements of traditional self-government, had exhausted its stabilizing potential. Its collapse after the February Revolution did not bring democratization but instead exacerbated the key agrarian conflict with the Russian peasantry and exposed the weakness of the new authorities, who were unable to propose a legitimate mechanism for its resolution. Under conditions of multi-power (the Provisional Government administration, structures of the Union of United Mountaineers of the North Caucasus and Dagestan, and the White Movement), nomadic societies demonstrated a pragmatic search for allies to protect their land rights and resources, guided by a logic of survival rather than ideological allegiance. The Civil War led to the total economic ruin of the nomads: a catastrophic loss of livestock, mass famine, and a demographic crisis. This socio-economic catastrophe became the decisive factor that forced nomadic societies to seek salvation within the framework of the Soviet project. The establishment of Soviet power opened a stage of administrative self-determination, manifested in the creation of national districts and autonomies. Within their framework, the implementation of the korenizatsiia (indigenization) policy and programs of ethnocultural development began, while the task of restoring the national economy was addressed in parallel. This process, formally corresponding to the principle of self-determination, in practice became a forced compromise, associated with the transition to a settled way of life and the transformation of the traditional economic-cultural type.

About the Author

Aigul T. Dzhumagulova
Pyatigorsk State University
Russian Federation

Candidate of Historical Sciences, Associate Professor of the Department of Historical and Social-Philosophical Disciplines, Oriental Studies, and Theology



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For citations:


Dzhumagulova A.T. "Nations and fatherland": nomadic peoples in the era of multi-power and competing legitimacies (1917–1920s). Kavkazologiya. 2026;(2). (In Russ.) https://doi.org/10.31143/2542-212X-2026-2-38-61. EDN: BJOXZP

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